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Opposite the IMAX Cinema rotunda which replaced 'cardboard city' and in the
shadow of Waterloo Station, St John's Church is familiar to thousands who pass
it every day.
It's a
'Waterloo Church', the 'John' of Matthew, Mark Luke and..., four Lambeth
churches built to celebrate Wellington's victory over Napoleon. The parish's
second church, St Andrew's, is a less imposing sixties building, hidden away in
a side street just off The Cut.
An
advert for a curate described it as 'the most interesting parish in the
country' and with neighbours like St Martin in the Fields and Westminster Abbey
- plus the National Theatre, the Old and Young Vics, the South Bank Centre and
County Hall (as was) - the presumption is excusable! Somehow, you expect to
meet 'luvvies' at every turn...but St John's congregation is mainly local
people and the Church has its feet firmly planted in the surrounding estates
and the local community. One of the northernmost parishes in the Diocese it has
a fairly large population - around 6,000 They range from 'trendies' in posh
riverside flats to long-established south Londoners in the Church
Commissioners, Peabody and Council estates and housing co-operative riverside
developments where pressure led to 'affordable' housing for local people.

St
John's itself is certainly imposing. The parish was carved out of the old St
Mary's, Lambeth, in the 1820s - the former parish church is now the Garden
Museum at Lambeth Palace. Designed by Francis Bedford it was built to take up
to 2,000 people with galleries around three sides. Renovated (to suit Victorian
tastes) in 1885 and again in 1924, St John's was bombed in 1940, removing half
the roof and gutting the interior. The solid structure meant the walls and the
crypt - at the time an air-raid shelter - stood firm, and provided the basis
for the eventual rebuild which restored much of the original 1822 design. In
1951 the present Queen was among the guests when it was rededicated in time for
the Festival of Britain.
By 1991
the building was showing signs of wear and tear and a £1.5 million, 7
year external and internal renovation followed - including installing St John's
unique stainless steel roof, featured in one of the earliest editions of The
Bridge.
Today
the church is clean, bright - cream paint seems to be everywhere, on the walls,
on the unusual 'twin' pulpit and lectern - and with its large open floor-space,
very 'functional' for both worship and for the musical performances and art
exhibitions which seem to be listed in the Bridge Diary every month.
When I
paid my 'profile' visit on Palm Sunday we met at St Andrew's, from which we
processed carrying palms and singing hymns, part way with Rev.John Paxton and
his Christ Church congregation. We stopped at the corner of Waterloo Road for
prayers. A scruffy teenager ambled past with his mates, beer cans in hands, and
called out 'Up Satan!'. One of the worshippers echoed his words - but with a
different meaning intended!
Going
along Waterloo Road we picked up a couple of American tourists who came into St
John's to join in the ASB Rite A Eucharist. Perhaps it was not unexpected, that
the sermon spot should take the form of a performance, 'AND LADDERS', by dancer
Clare Whistler and violinist Joanna Parker. The performance was part of a
larger package including sculptures and paintings on display in St Johns
through to mid-May.
After
the service many of the congregation gathered around a table to talk about the
performance with the artistes involved. Usually it's the sermon that is
discussed.

The
Vicar, Richard Truss, came to Waterloo about six years ago from Shepperton. As
well as his parish duties, he is Chaplain to both the National Theatre and the
Old Vic - and a number of local office buildings. Curate, Katharine Rumens is
also Chaplain to the Young Vic and the South Bank Centre, including LWT (as
profiled last summer in The Bridge).
There is
also a Ordained Local Minister, David Pape, born and bred on the patch, and a
second in training Godfrey Kaziro. Godfrey will be St John's link to the
Lugandan language (Ugandan) Church which meets monthly at St Johns.
Nathan
Ntege, the Lugandan Church's pastor, an optician who was ordained in Uganda,
has the Bishop's Permission to Officiate (PTO) at St John's and very much part
of the team - he carried the cross for part way in the Palm Sunday procession.
We should have been led by a Ugandan Choir, but at the last minute they
couldn't get visas. The parish also has a Mission Partner and is looking for a
second to work with young people.
The
pattern of services is fairly traditional. Sunday begins with a 9am
non-eucharistic service, usually followed by everyone sitting down to breakfast
together; a 10.30 ASB Eucharist, with 12noon sermon study; and a 6.30pm Evening
Service at St Andrew's Church. Weekdays there's a Mattins at 8.30 and a
Eucharist at 12.30 every day except Friday.
The
Lugandan church which draws from all over the London area has been worshipping
at St John's for about three years. It's monthly service nowadays is often in
both Lugandan and English, as many of the younger people have English as their
first language. The congregation join with St John's on many occasions and
several worship regularly at St John's.
It's a
very 'social' church. The 'diary' handed out included parish outings to Paddock
Wood and Salisbury and a children's weekend. Church members are also heavily
involved with local community and pressure groups and while 'Cardboard City'
may have gone, the homeless haven't. St John's crypt is used as a Day Centre
and a 'blind eye' is shown to those who curl up on the porticoed front steps
overnight. Mind you every morning the first task is to ask them politely to
move on - they usually do!
Phyllis
Brown and Louisa Shepherd are two of St John's long-standing members. They
reflected on how the area - and the Church - had changed. Phyllis regrets the
passing of the old BCP. "When I was ill a few years back, I couldn't really
take in everything but with the old familiar services I caught a word here, a
phrase there, and it was a great comfort. Mind you with what they are now
planning , I suppose soon I'll be nostalgic for the ASB!"
Louisa,
who has published a book of her 'waterloo memories', recalled the days when
there was a street market in The Cut and people lived in streets of terraced
houses.
"They
took all the little houses away and replaced them with concrete blocks!
Affordable housing is a problem locally, specially for young families". Louisa
lives in a local council estate where many flats have been bought by the
occupants "just so they can sell them later at a profit and afford a house
somewhere. The only hope of renting a house is with one of the co-ops, and
there just aren't enough of them to go round".
Louisa
was washing up alongside Esther Kawoya, a member of the Lugandan Church, who
came to the UK to study 20 years ago and stayed. She comes to Waterloo about
twice a month - and on other Sundays worships near her home, at St Mary's
Croydon.

What are
St John's 'down sides'?, I asked Richard Truss.
"There
is a conflict of interests - we want to help the homeless, but some of our
people find it difficult when they can't get into church for people sleeping on
the steps. It also deters couples from getting married here".
"Upkeep
of the building is expensive - but greatly helped by the regular lettings. St
Andrew's is also largely financed by letting income, but there are plans to
replace it with a new church in a new housing development."
Like
many churches, St John's also suffers from the 'committed few' syndrome - the
small core of active members who do all the work. "There are also pockets of
the parish - like the 2,000 or so students living locally - which St John's
finds hard to reach" said Richard.
"And
we'd love double glazing, to keep out some of the traffic noise, especially as
we are trying to encourage lettings for musical performances"
But
"just being at the heart of London, the centre of the South Bank, with an
incredibly warm and active church family, more than makes up for all that", he
added.

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